culture monument Pune

The Two Synagogues of Pune

There are an estimated 200 Jews living in Pune. That’s not many. But Pune is home to two synagogues, and one of them is the largest synagogue in all of Asia, outside Israel.

There are an estimated 200 Jews living in Pune. That’s not many. But Pune is home to two synagogues, and one of them is the largest synagogue in all of Asia, outside Israel.

The first Jews in Pune were probably from the Bene Israel (Hebrew for ‘children of Israel’) community. This is a group that claims descent from 14 Jewish men and women who survived a shipwreck and were washed ashore at Navagaon, near Alibag, about 20 miles south of Mumbai, some time between 100 and 300 AD. Settled in the northern Konkan region, the Bene Israel were in the administrative and military service of several princely states and later the British, and who moved to urban centres like Bombay (Mumbai), Tanna (Thane) and Poona (Pune) in the 1800s.

A picture of some members of the Bene Israel community. Source: Wikipedia.

Another Jewish community in Pune, although with much smaller numbers were the Baghdadi Jews. The first known Baghdadi Jewish immigrants to India arrived in Surat in 1730, but most of the community eventually moved to Bombay, which continued to attract Jewish immigrants from modern-day Iraq. One such immigrant was a man named David Sassoon.

A sketch portrait of David Sassoon. Source: The Jewish Encyclopaedia (1901-1906).

David Sassoon was the chief treasurer to the governor of Baghdad, who fled to Bombay in the early 1800s as Dawud Pasha, the ruler of Iraq and a vestige of the Ottoman Empire, began persecuting the Jews of Baghdad. In the 1830s, he made a fortune in Bombay with his triangular trade network between India, China and England. Such was the wealth of him and his family that members of the Sassoon family were often called the ‘Rothschilds of the East’.

In the mid-1800s, a Baghdadi Jewish community was settled in Poona by David Sassoon. He started the construction of the magnificent Ohel David Synagogue at Camp in 1863, but unfortunately died the next year, before the building could be completed. He was buried in the compound of the synagogue he had decided to build, which was complete by 1867. He and his family built many public institutions, most of them in Bombay and Poona, that still function today.

The tomb of David Sassoon, in the compound of the Ohel David Synagogue.

Built in the English Gothic-revival style, it was designed by architect Henry St. Clair Wilkins, a British army officer who had served in the army of the Company, and had subsequently worked in the public works departments of the British Indian administration. Owing to its striking red colour, it came to be known as ‘Lal Deval’ (Marathi for ‘Red Temple’) locally.

The imposing tower of the Ohel David Synagogue, with the tomb of David Sassoon in the background on the left.
The Ohel David Synagogue, as seen from the road.

The Ohel David Synagogue is reasonably well known today in Pune. Many who don’t know what a synagogue is or who goes to one know it by its Marathi name of Lal Deval. If you’re passing by Moledina Road today, it’s unmissable; after all, its imposing tower stands at 90 feet tall. There is, however, another synagogue in Pune, which few people know about: the Succath Shelomo Synagogue.

According to the Indian Jewish Heritage Centre, the Bene Israel Jews of Poona had initially established four congregations, which operated independently of each other for years. By 1916, the four congregations merged under the name Hebrath Beth Yaacov (Hebrew for ‘House of Jacob’), and for a few years, they held prayer services in a rented facility on Rasta Peth. Soon, they acquired a site nearby to build their own synagogue. This land was owned by Subedar Major Solomon Balaji Jhiradkar, a local Jew. The name that they give this synagogue, inaugurated in 1921, was Succath Shelomo Synagogue (‘Succath Shelomo’ is Hebrew for ‘a temporary structure for peace’), built on Jew Lane in Rasta Peth. For about thirty years, this synagogue served a modest and active congregation, but many Bene Israel Jews started leaving the country for Israel in the 1950s, and the active membership of the synagogue dwindled. Having said that, the congregation still remains active, and the synagogue continues to operate even today, with regular prayer services.

A signboard at the entrance of the Succath Shelomo Synagogue.
The front porch behind the gate.
While I was visiting the synagogue, I was lucky to have met a Jewish man going for his prayers, who asked the caretaker to allow me to click pictures of the building from outside.

No matter how often I think of it, the diversity of our country never ceases to amaze me.

Neither synagogues are open to public without prior permission, after the attack on a Jewish prayer house in Mumbai on 26 November 2008. One can, however, see the buildings from the outside. The Ohel David Synagogue is located on Moledina Road near SGS Mall, and the Succath Shelomo Synagogue is located on Lakerya Maruti Lane (also known as Jew Lane) in Rasta Peth.

All pictures used in this article are my own unless otherwise mentioned. Please do not use or share them without my permission, thank you.


By Anmol Dhawan

A doctor who is serially taking exams, and likes to travel and document history and culture in inter-exam period.

12 replies on “The Two Synagogues of Pune”

I have only been to synagogues in Kolkatta. One of them is very impressive with its beautiful interiors as it was built in the 1800s. Kolkatta was a big trading port in Asia and attracted a large number of Jewish traders. Nothing much remains today, though.

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I think the one in particular you’re talking about is the Magen David Synagogue in Kolkata. Kolkata did indeed have a thriving Jewish population in the 1800s; most of them have left, unfortunately, and only a few remain today. I haven’t been to Kolkata, but I do intend to explore a lot when I’m there and I’ll certainly try going to the synagogues. ๐Ÿ™‚


yes. That’s the one. If you want I can connect with you a Kolkatta based blogger who can help you explore the city. He does a lot of local exploration and is worth meeting. ๐Ÿ™‚

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This will be a must visit on my trip to Pune. I have only visited the Mattanchery Jewish Synagogue. Photography is not allowed and the outside is a congested place from which to click even a few pictures. Wonderful floor tiles in shades of blue. I do know of one Mangalore guy who married a Jewish girl from Calcutta.

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Really looking forward to visit the synagogues in Kochi. I’m glad you liked it enough to put it in your itinerary. Let me know if you’re ever in Pune, and I could compile a quick list of options for you to explore and dine. ๐Ÿ™‚


I’m glad you enjoyed reading it. Yes, the Sassoon Hospital is named after David Sassoon. It was built by his family in his memory after he died. There is a huge number of buildings in Mumbai and Pune built in his name, that include the Sassoon Hospital in Pune, and the Sassoon Docks and David Sassoon Library in Mumbai. He also built the Magen David Synagogue in Mumbai and the building that houses the Bhau Daji Lad Museum in Byculla today. ๐Ÿ™‚

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Thank you very much for the โ€œtourโ€ of the synagogues in Pune . I am Jewish of Indian decent and from theโ€ Beni Israelโ€ congregation.
Your article was very interesting and informative, India is a beautiful country with a diverse culture and my family has many stories from their life growing up there before immigrating to Israel . Iโ€™d love to visit India someday . Thank you again.


We had many Jewish girlfriends at the Convent – family owned a large department store – Poona Hosiery and Imperial Hosiery on Main Street – called Daniels – also my Dad expired at the Sassoon Hospital in 1946. Remember the Synagogue well – an outstanding building !


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